DO CRIOULO AO “CRIOLLO”:
TRADUZINDO A LÍNGUA DE ESCRAVOS DA AMÉRICA PORTUGUESA PARA A LÍNGUA DE ESCRAVOS NA AMÉRICA HISPANA NO SÉCULO XIX
DOI:
https://doi.org/10.26512/belasinfieis.v5.n2.2016.11389Palabras clave:
Tradução, Identidades, Português para o Espanhol, AbolicionismoResumen
Partindo dos conceitos de comunidade, identidade e linguagem de Le Page & Taubouret-Keller bem como da investigação sobre as línguas afro-americanas de John M. Lipski, o presente artigo pretende discutir quais as ferramentas adequadas para traduzir as falas de personagens cativos na literatura brasileira do século XIX para o espanhol. Segundo a hipótese de Lipski, o “crioulo” afro-hispano não chegou a existir como língua estabilizada nos territórios das colônias hispano-americanas. Contudo, na literatura abolicionista cubana ficaram o registro temporal e a evolução da linguagem dos escravos africanos daquela época, que servem como ponto de partida para o trabalho de traduzir a língua africanizada do português ao espanhol.
Referencias
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