HEIDEGGER, PHENOMENOLOGY AND POWER
DOI:
https://doi.org/10.26512/pl.v3i6.11647Keywords:
Heidegger. Phenomenology. Tought.Abstract
For Heidegger, phenomenology is not a starting point. It is not asepsis to think. Phenomenology is first of all a way, a way of access to Being to be. It is neither the starting point nor the starting point for a relationship, but above all the very thing, the radical exercise of thought. Without phenomenology there is neither thought nor realization of what is and is being, of what is and is not being, of what is just being. Such is the meaning of the expression of E. Husserl, "die Sache Selbst", the very thing of thought. Thing and cause are not only the same word, but above all they have the same meaning. Meaning is a process and dynamic of realization of every phenomenon. That is why the Greeks took ta onta and ta fainomena as synonyms. To be is to manifest and cover up in the realization and not achievement of being at all.
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References
CARNEIRO LEÃO, Emmanuel. Aprendendo a pensar. 3. ed. Petrópolis: Vozes, 1991.
CARNEIRO LEÃO, Emmanuel. (2004). A história na filosofia grega. Scintilla: Revista de Filosofia e Mística Medieval, 13-34.
CARNEIRO LEÃO, Emmanuel. (2010). Aprendendo a Pensar II. Teresópolis-RJ: Daimon.
CARNEIRO LEÃO, Emmanuel. (2010). Filosofia Grega: uma introdução. Teresópolis-RJ: Daimon.
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