ONTOLOGY IN KIERKEGAARD: THE EXISTENCE OF MAN AND CHRIST AND THE RELATION BETWEEN THEM

Authors

  • Paulo Abe USP

DOI:

https://doi.org/10.26512/2358-82842021e38215

Keywords:

Paradox, Existence, Repetition, Transparency, Moment

Abstract

On this paper, we seek to show the double ontology in Søren Kierkegaard’s philosophy. In order to do that, we analyze his concept of repetition in his homonyms books so we can show how the individual becomes himself, becomes spirit, and exists in the kierkegaardian philosophy. On the other hand, we discuss the essence and existence of Christ, the God-man, also analyzing the relation established between man and Christ.

References

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Bíblia Sagrada (1998). São Paulo: Sociedade Bíblica do Brasil.

EVANS, C. S (1997). Who is the Other in Sickness unto death? In: CAPPELØRN, N. J.; DEUSER, H. (org.). Kierkegaard Studies, Yearbook 1997. Berlin: Walter de Gruyter.

EVANS, C (2006). Stephens. Kierkegaard on faith and the self. Waco: Baylor University Press.

KIERKEGAARD, S (2009). A repetição. Lisboa: Relógio D’água Editores.

KIERKEGAARD, S (1985). Philosophical Fragments. Princeton: Princeton University Press.

LIN, T. M (1969). Paradox in the thought of Søren Kierkegaard. Boston University Graduate School, Ph.D. thesis.

MCCOMBS, R (1992). The Paradoxical Rationality of Søren Kierkegaard (Indiana Series in the Philosophy of Religion). Indiana: Indiana University Press.

PATTISON, G (1997). »Before God« as a Regulative Concept. In: CAPPELØRN, N. J.; DEUSER, H. (org.) Kierkegaard Studies, Yearbook 1997. Berlin: Walter de Gruyter.

THEUNISSEN, M (2005). Kierkegaard’s concept of despair. Princeton: Princeton University Press.

WYSCHOGROD, M (1954). Kierkegaard and Heidegger – Ontology of existence. New York: Humanities Press.

Published

2022-06-02

Issue

Section

Dossiê Kierkegaard e a Filosofia da Religião

How to Cite

ONTOLOGY IN KIERKEGAARD: THE EXISTENCE OF MAN AND CHRIST AND THE RELATION BETWEEN THEM. (2022). Brazilian Journal for Philosophy of Religion, 8(1), 214-234. https://doi.org/10.26512/2358-82842021e38215